| The Diet We Were Made For
The Diet We Were Made For
(rough
draft)
Wagosh
(Fox) enjoyed getting up before first light and walking quietly along
the Deer trails to watch all of the morning life awakening. He would
go past the pond of Amiik (Beaver) to see her swimming back from his
night’s activities working on her dam now ready to nap for the day.
He would watch Osprey catching the first light Atop the big Pine in
the bog as she stretched her wings before gliding off to catch a fish
for breakfast for her young. In the clearing Wawazkeshi (Deer) and
her two fast growing fawns were browsing contentedly before their
morning nap so he very quietly slipped by so as not disturb them.
And at the lakeshore he’d see Fish rising from below to slurp
insects off the surface of the water, and Dragonflies, warmed and
energized by the rising Sun, snatching insects from above.
This
particular morning he was hungry. He was up in the chill of the
predawn and had already hiked quite a distance so he had worked up a
good breakfast appetite. As he was thinking about this he saw some
Zhiishiibag (Ducks) swimming around a ways out on the lake, and he
thought “Boy would one of them taste good right now!”
Unfortunately, they were out there and he was on the beach, and they
were quite wary besides. They kept their distance. “So,” he
thought.”I must come up with a way to entice them in closer so that
I may grab one of them”
So
he came up with a plan. He built a lodge on the beach, started Fire,
and sat down to drum and sing songs. He knew he would need some
special songs to entice the wary Zhiishiibag so he chanted some new
ones that he had just learned on his recent travels south. And they
worked. The Zhiishiibag began swimming with the rhythm of the Drum
and couldn’t help but join in the chant. Hypnotized by the rhythm
they came in closer and closer. But they would only come in so
close.
Wagosh
knew that if he was going to eat he would somehow have to gain the
trust of the Zhiishiibag so that they would come in even closer.
“Nakana
(My Relations),” he said soothingly “I am not here to harm you, I
am here to Dance and Chant and I believe that I am doing it along. I
wish that you, My Brothers, would come to join me so that together we
could Dance around the Fire and join our voices in the Chant.”
Wagosh,
knowing the deceptive ways of the stalker, sounded sincere enough
that the Zhiishiibag looked at each other and actually considered his
invitation. Not wanting to look overly enthusiastic for them to join
him, Wagosh went back to drumming. Before long, out of the corner of
his eye, Wagosh saw a couple of the Zhiishiibag carefully venturing
up on the beach. When the others saw it was safe they followed. And
before long they were all dancing in rapture in a circle with Wagosh
around the fire.
By
this time it was getting late in the day. Shadows were setting in
over the beach, and the cool damp wind was blowing over the lake.
Wagosh knew now was the time and he was growing very hungry besides.
So he said to the Zhiishiibag “Brothers, you honor me by joining me
in the Dance, and you are good singers, the best I have had the
privilege to join with in a long time. I would like to play an honor
song for you. I have saved a special song which I have brought back
from the south, but my fingers grow numb in this cold and my voice
would honor you better if it did not have to compete with the Wind.
So I ask if you will join me in my lodge. I already have a warm fire
going in there with a thick stew simmering upon it.”
“But
I must ask one thing of you—that you be blindfolded. When I
learned this Chant I was told that its power would be broken it any
of the danced were to look upon the person playing the Drum.”
Zhiishiibag
now had no reason to doubt Wagosh so they allow him to blindfold him
as they entered the lodge.
As
Wagosh began the Chant the Zhiishiibag realized it was truly one of
power and danced with abandon. Like most of the rest of Wagosh’s
statements the one about the thick stew over the Fire was not true
either. But it was getting thick, one by one, as each Zhiishiib
(single Duck) danced by him he would grab the Zhiishiib, wring his
neck and throw him in the stewpot. The Chanting began to grow weak
and one of the Zhiishiibag said “What is happening?”
Wagosh
replied soothingly “Do not worry. Keep on dancing. It is only that
some of your Brothers voices grow hoarse.”
This
contented them, with the exception of the last Zhiishiib in line, as
he no longer heard anyone behind him. He pulled up his blindfold,
only to see that half of his Brothers were missing, and Wagosh was
wringing the neck of another.
He
screamed “Pull off your blindfolds and run, Wagosh has deceived
us!”
They
scrambled for the door of the lodge, tipping over the stewpot and
kicking the fire coals everywhere.
Wagosh
burst into a rage! He was hungry and wanted all of the Zhiishiibag
and half of them were escaping! He picked up a hot coal and threw it
at them, hitting one of them in the eyes. That Zhiishiib, who we
now know as Mahng (Loon), has red eyes to this day because of it.
Then he threw a chunk of firewood at them as they scrambled down the
beach towards the Water and he hit one of them squarely in the back.
Yet she made it to the Water, but she was so injured that she could
never walk well on land again. So she spends all of her time in the
Water, having to eat the starchy roots of Water plants.
“From
now on you shall be known as Hell-Diver!” Wagosh shouted after
him.
And
so it is that to this day we call him Hell-Diver.
This
is the worst insult that Wagosh could have heaped upon Zhiishiib, as
Hell to a Native person is having to live the rest of her days
eating starch. The story is allegorical as to how that happened to
us — how we were lured from our natural diet by the hope that
starch would provide its plentiful food and easy living. Only, like
broken Zhiishiib, we found that when we dove into the pot of endless
starch we became broken Humans. The boiling black cauldron trapped
us in our self-made Hell of disease, obesity and lethargy.
Following
is another story, beginning with my own, about how we can return to
the foods we ate when we were free upon the water — the foods that
give us health and freedom.
My
knees felt like rubber, my thigh and calf muscles would not respond.
They acted as though they were numbed asleep even though I felt no
tingling, no pain. Tears of frustration trickled as I stood —
barely stood — immobilized in the middle of the store aisle.
Only
three days ‘til Christmas and I had not yet chosen nor made a
single gift nor sent one card or letter. Though only in my 20's, I
felt old. My body dragged behind my spirit. I had no emotional
reserve. Bewilderment gnawed at me just as much as frustration,
because I had no clue as to why. My vital signs were normal, I was
a responsible vegetarian making sure I was meeting my nutritional
needs, and I was leading a relatively stress-free and healthful life
in the Northwoods.
Fortunately,
I was with a friend who took care of me that day. A couple of weeks
later she made an appointment for me with a health food store healer
who some of my friends considered to be too fringy to be taken
seriously. With the aid of a pendulum and other techniques that
would send chills up an AMA doctor’s spine, he determined that my
vital energy was depleted and that I needed to radically alter my
diet in order to heal.
Though
understanding little of his approach, I had nothing to lose in
following his recommendations. At any other time I would have
respectfully sidestepped such counsel, as I was convinced my diet
was well-founded and meeting my nutritional needs. I started every
day with granola fortified with additional nuts and fruits, and
topped with a generous serving of yogurt — all organic. Other
meals were based on beans and rice, tofu and tempeh, with lots of
fresh vegetables and fruits and healthful garnishes such as brewers
yeast and seaweed.
Yet
my nutritional needs were apparently not being met. Each morning I
awoke a little hungrier than the last, to the point where I needed a
small mixing bowl to hold all the granola I was eating. I
incorporated more healthful snacks and took supplements, yet I could
not satiate myself. It never occurred to me that there might be a
problem with what I was eating; I just assumed that my increased
appetite was telling me I needed more of it.
This
man was saying I actually needed much less of it. He had me drop
everything except the water and for weeks lie fallow and consume
only certain green vegetables, along with meats which were closest
to the wild (such as that of Sheep and Goat). I rested completely
and followed the diet scrupulously.
Under
his guidance I slowly incorporated raw vegetables, then fruit and a
few nuts. Over a six-month period I gradually improved, to the
point where I felt not like my old self again but better than that —
like a new person. Even before my crisis I would have periodic
digestive disturbances — acid stomach and slowed digestion. That
disappeared and has not returned.
He
did not call it a Native or ancestral diet, because he was trained
in a different discipline with different terminologies. Yet, as I
later recognized, his gift to me was my Native diet.
Imagine
for a moment a relationship with food that springs from the organic
hungers of the body. There are no “forbidden fruits”, there is
no philosophy to follow. You can eat when you are hungry, until you
feel full. The food is not hurtful to the Earth and is very
beneficial to your health. You will lose weight automatically and
maintain your ideal weight. You will be protected from degenerative
diseases, food cravings will become but a memory, and you will no
longer need supplements. The components of this diet are readily
available at your local supermarket and natural foods store.
Sound like another slick
commercial come-on or New Age panacea? Actually, it’s as old and
indigenous as we are — as a species, that is. In its “born-again”
form it is variously called “natural diet”, “Paleolithic
diet”, “Native diet” or “ancestral diet”. I prefer the
latter term, as it is self-descriptive. In sharing recent findings,
researchers in the fields of human nutrition and endocrinology,
along with anthropologists and archaeologists, have been formulating
what they consider to be the ideal diet. They are concluding that
it is the preagricultural diet that we as a species evolved on, as
it contains the foods that we are best suited to digest and least
likely to react to.
Many of us have already been
seeking better health through conscious approach to diet —
vegetarianism, macrobiotics, food combining, supplements, organic
foods, and so forth. And many of us feel better and have more
energy because of it. Yet I know people who are not fully satisfied
with their approaches. They still have food cravings to deal with,
along with perhaps excess weight and/or chronic health problems.
Some of my friends say they just plain don’t feel satisfied from
what they are eating.
Our foraging ancestors, and all
preagricultural peoples, consumed foods that were easy to gather and
edible in their raw state. They used little more technology than
sharpened sticks and stones to gather their food and processed it
minimally, if at all. This allotted them diets lush with
vegetables, fruits, meat, fish and nuts. They consumed five to ten
times more fiber than do we, slightly more protein and fat (see
Ancestral-Agricultural Diet Comparison Chart).
The fiber came in part from
fruits and non-starchy vegetables, which made up a larger portion of
their diet than ours, and in part from the quality of their produce.
Ours has been hybridized to increase sugar and starch content, at
the expense of fiber. They consumed better quality protein as well
— more fish, leaner meat, and more nuts.
The
dietary difference between them and us is based on the fact that our
foodsources changed dramatically when we became agriculturalists and
herders. As our farm-fueled population expanded we increasingly
supplanted animal protein with plant-source protein, and nourishing
plant foods with starch. This shift was at the expense of fruits,
vegetables, fish, and nuts (curiously, these are what health
authorities of most persuasions are now asking us to consume more
of!).
The most stark change was the
astronomic increase in complex carbohydrate(starch) consumption.
Starch has become the backbone of our diet, whereas our ancestors
consumed very little. The starch available to them was primarily
from tubers and the seeds of wild grasses, both of which were
seasonal, small, and fibrous, making them laborious to gather and
prepare. Sugar sources were similarly rare.
Their virtually starch-free diet
is said to be a primary reason for their exemplary health. They
suffered virtually no obesity, diabetes or immune disorders, such as
rheumatoid arthritis, tooth decay, osteoporosis, and appendicitis.
We can live our entire lives healthily without starch, but without
fat we would become severely ill in a matter of weeks. We have but
one hormone (insulin) to control rises in blood sugar, which can
spike rapidly due to fast-digesting starch; we have four hormones to
help raise blood sugar level, which remains traditionally low when
fed by slow-digesting fat. These factors indicate that we are
designed to metabolize fat more so than starch.
Conventional wisdom would have us
cringe at the consideration of favoring fat and snubbing starch —
our dietary sacred cow. Fear of obesity and cardiovascular disease
would loom like razor-edged rocks before a rubber raft. New
findings by the above-listed specialists actually indicate the
opposite. Fat does not necessarily make fat. Because we metabolize
fat slowly and efficiently, we burn it quite completely. Starch
breaks down rapidly, flooding the system with calories. The body’s
inability to burn them off as fast as they come triggers an immune
response, which the body deals with by dumping the excess as fat.
Fat quality, more so than
quantity, affects cardiovascular health. The fats of fish and wild
animals help prevent heart disease, as they have a healthy ratio of
fatty acids. Analyses of Native diets indicate that the higher the
consumption of these beneficial fats, the less the incidence of many
diseases. On the contrary, low-fat diets appear to cause long-term
harm. (For a more thorough discussion consult the further reading
references listed below.)
Vegetable, seed and legume oils
were not naturally occurring in our ancestral diet, so we did not
evolve the capacity to healthily assimilate them. Nut and fruit
(olives and avocados are fruits) oils are part of our food history,
therefore genetically compatible with us and healthful.
Many of us are already familiar
with and practicing elements of our ancestral diet with food
combining and macrobiotics (the underlying principle of which is to
eat that which is naturally and seasonally available in your area.
However, as is indicative of our culture, we import “macrobiotic”
foods, thereby negating the principle). Atkins’ and Eades’
popular weight reducing diets (see references) are based on the
ancestral diet.
Because the ancestral diet is not
based on any philosophy or set of principles, but strictly upon what
we are designed to eat, the recently evolved food crops upon which
our agricultural society are based are not included. Three of them
— grains, legumes, and dairy — which are major components of
most of our present day diets, played negligible roles in our
ancestors’ nutrition. Grains and legumes (and most tubers) have
toxic properties to protect them from being eaten, which is why they
were little consumed by our ancestors. Thus we do not have the
inherent ability to properly digest them. Not coincidentally, corn,
wheat, legumes (which include soy and peanuts) and milk are our most
common food allergens.
Forty percent of our adult
population exhibits some allergic response to dairy. Legumes give
most of us at least minor digestive disturbance, and some legumes
are rendered digestible only through processing. Wheat and corn
allergies are common. Many more of us, while not diagnosed as
allergic to these foods, still suffer. We might choose to tolerate
the health problems we incur over these foods rather than give them
up. Or we may not react to the degree that it be an obvious
allergic response, yet we still have stressed immune systems — the
instigator of autoimmune diseases.
These foods trigger immune
response because we have not genetically adapted to what our immune
system perceives as an onslaught of alien starch. Genetically, we
are virtually identical to our foraging ancestors, as we are at most
only 400 generations removed from them — not enough time to
evolve.(Our pets suffer from these foods as well, and for similar
reasons. For example, the cancer rate in dogs is skyrocketing, and
they are afflicted with some of the same autoimmune diseases that
visit us.)
So how do we
return to our old diet? Let’s first gain some perspective by
taking a look at the accompanying food pyramids. Then, to give more
of a feel for our native diet, I’d like to take you back to our
aboriginal past to experience a hypothetical day’s meals
Upon rising we sate our early
hunger with a quick and easy meal of the Blueberries and Juneberries
growing in the Meadow before us, and round it out with a handful of
Nuts from our stores of last autumn. By late morning appetites
return, drawing us to the succulent Fish roasting over the Fire.
While we were making Rush mats for a lodge, two of our kin brought
the Fish up from our traps in the River, and gathered Greens for the
lunch as they made their way back. This morning the children,
instructed by the women, set snares and deadfalls in the thicket
just east of camp. Shadows now stretch across the valley — their
signal to check the traps. In a flash they are back with two
Lizards and a Jackrabbit (the women and children generally provided
more of the protein than did the men) to add to the Flowers and
Mushrooms they gathered earlier in the afternoon. We look forward
to an evening Feast!
Of
course in this day it is not practical for all of us to return to a
fare of wild foraged foods. Our lifestyles wouldn’t allow that,
nor would our crowded Earth. But we can, as with macrobiotics,
follow the principle with the foods available to us. Obviously,
we’re looking at an entirely new concept in food shopping! But
don’t let that dissuade you; the diet is quite easy to replicate
without altering your food procurement routine. The following
guidelines should help get you started:
Shop
the walls of your food store. There you’ll find the ancestral
foods — fruits, vegetables, fish and meats. The taboo processed
foods, grains and beans are conveniently sequestered to the middle
aisles.
Buy
organic when possible, and free-ranged over grain-fed meat.. It
ain’t wild, but it’s the next best thing.
Choose
foods edible in their raw state, even though you may be cooking
them.
Select
foods and proportions within the guidelines of the Ancestral Food
Pyramid.
Seek
out new foods. The more varied your diet the more interesting and
satisfying it will be and the broader will be your nutritional
base.
Purchase
fish that are not pond raised. They are fed soy mash and do not
compare nutritionally with their wild counterparts. Ocean salmon,
for example, have twice the omega 3 fatty acids of their pen-raised
kin.
Hulled
nuts are often rancid and nutritionally compromised. For example,
Brazil nuts in-the-shell have four times the selenium of their
hulled counterparts, and hulled Sunflower seeds are so often rancid
that most of us don’t know what a fresh Sunflower seed tastes
like. Nuts keep best in the shell, yet still go rancid in time, so
check harvest date when purchasing.
Eat
a significant portion of your food raw or lightly cooked.
Change
your diet slowly to allow your intestinal flora to adjust. If you
have any trouble (diarrhea, bloating, gas), eat greens for a couple
days, then slowly add meat, nuts, and fruit, in that order.
Those
of us not accustomed to eating meat will need to increase water
intake, as the metabalization of meat requires more water than does
other foods.
Incorporate
some wild foraged foods (see reference listed below).
Menu
Suggestions
Following is a week’s menu
based on my style of eating. I offer this to give you some ideas as
to the range of culinary possibilities. Adapt food choices, volume
and time of consumption to the way your body functions. I, for
example, eat less than the average person and do well with more
fruit than many. Unlike me, some people do better starting their
day with other than fruit. Some prefer grazing (nibbling small
amounts of food throughout the day)in lieu of meals. You may wish
to approach your own meal preparation either more simply or
elaborately than do I. Either way, I think you will find, as I
have, that your dining enjoyment will grow along with your new
dietary choices.
Monday
Breakfast
- watermelon (with seeds)
Lunch
- steamed broccoli, olives, seaweed
Supper
- bass fillets, spinach salad, steamed mixed vegetables
(broccoli, cauliflower, artichoke hearts)
Tuesday
Breakfast
- bananas, apples, orange
Lunch
- scrambled eggs, celery and carrot sticks
Supper
- turkey, brussels sprouts, vegetable stir-fry (mushrooms, green
peppers, onions, bokchoy)
Wednesday
Breakfast
- bowl of berries, pears, kiwi
Lunch
- mixed nuts (almonds, brazil nuts, filberts)
Supper
- smoked salmon, salad of deep green lettuce, parsley, diced
olives with olive oil and vinegar dressing
Thursday
Breakfast
- melon salad (cantaloupe, honeydew, watermelon)
Lunch
- steamed mixed nuts with chives and kale
Supper
- steamed clams, fried cabbage and anise greens
Friday
Breakfast
- nectarines, grapes
Lunch
- veggie omelet (eggs, green and red peppers, cilantro, celery,
mushrooms, tomatoes)
Supper
- halibut fillet, steamed bok choy and beet greens
Saturday
Breakfast
- tangerines, plums, peaches
Lunch
- avocado, raw almonds and pecans
Dinner
- rabbit stew (rabbit, turnips, celery, broccoli, onions,
mustard greens)
Sunday
Breakfast
- fruit salad (apples, peaches, pears, banana, grapes)
Lunch
- olive salad (diced olives, cucumber, basil)
Dinner
- baked salmon and vegetable sticks (celery, broccoli,
cauliflower, carrots)
Snacks
nuts
dried
meat
pemmican
dried
fruit (eat no more than if fresh)
raw
vegetables
hard
boiled egg
Here
are answers to some commonly asked questions:
Should
I continue taking vitamins?
Vitamins
are needed to metabolize food. The less natural the food, the more
vitamins are needed. With this diet of easily-digestible,
genetically compatible foods, vitamins may not be necessary.
Variety in diet helps provide complete nutrition.
I’m
going to get sick on all that fat!
Because
of the elimination of vegetable oils and dairy, you may find
yourself actually consuming less total fat.
What
can I do to get over the restrictiveness of this diet?
Even
though produce departments are stocked with a vast array of
vegetables, we tend to subsist on about ten favorites. Our foraging
ancestors utilized around 100. Our food preferences are culturally
influenced, therefore expandable. Experiment; there are many taste
delights awaiting discovery. Dogmatism around food tends to
backfire; I would suggest allowing yourself flexibility around meals
eaten out and tolerance of occasional indulgings. We are designed
to handle sporadic, short-term stress; it is chronic stress that
fries our immune system.
I
don’t think I can eat enough food to get the variety I should have
for proper nutrition.
Although
our ancestors consumed a rich variety of foods, they didn’t do so
each and every day. Their fare varied from day to day, depending
upon season and local availability.
Because
of the body’s capacity to store many nutrients, we normally do
quite well with overall, rather than daily, broad food variety.
I
find my appetite has increased; will I put on more weight?
Don’t
worry, eat! Your increased appetite is likely temporary, and is
better satisfied than risking the potential repercussions of
suppression. You’re likely enjoying foods you have been denied
for a long time, so naturally you’ll tend to indulge at first.
Chew your food thoroughly and put your fork down between bites.
This will slow your eating and allow you to feel your stomach’s
fullness, which takes around 20 minutes. You can meet your
between-meal cravings and junk food temptations by carrying
high-energy politically — er, ancestrally, correct snack foods
such as those listed under Menu Suggestions above.
What
about organic meat; is it good for me?
When
animals intended for human consumption are fed grain they are
affected the same as are we — the quantity of their fat rises
dramatically and the heart-healthy component of that fat falls
dramatically. Our consumption of that fat reflects in our fat
composition. So, and if for health reasons we choose to eat organic
grain-fed animals, we are still negatively affecting our health.
Wild and range-raised (no grain) domestic animals have heart-healthy
fat.
What
beneficial changes can I expect?
You
should have a calmer stomach, less gas, more and more sustained
energy. You will likely have a feeling of contentedness after
eating, with fewer food cravings.
Let us remember that what we eat
and how we eat it is not a formula for health; it is but a
component. We need clean air, clear water, and a lifestyle low in
stress and high in the nourishment we gain from healing, sustaining
relationship. Perhaps we can regain these lessons from our
ancestors as well.
For
further reading
Atkins,
Robert C., M.D., Dr.
Atkins’ New Diet Revolution,
1992.
Audette, Ray,
and Troy Gilchrist, NeanderThin:
Eat Like a Caveman to Achieve a Lean, Strong, Healthy Body,
1999.
Eades,
Michael R., M.D. and Mary Dan Eades, M.D., Protein
Power,
1995.
Pottenger,
Francis M., M.D., Pottenger’s
Cats: A Study in Nutrition,
1983.
Price,
Weston A. D.D.S., Nutrition
and Physical Degeneration,
1989.
Schmid, Ronald
F., Traditional
Foods Are Your Best Medicine: Improving Health and Longevity with
Native Nutrition,
1997.
Articles
Diamond,
Jared, “The Worst Mistake in the History of the Human Race.”
Discover
(May 1987), p.64-66.
Song,
Tamarack, “Go Wild: The Pleasures, Benefits, and Ecology of
Wildcrafted Foods”, [2000], Personal Collection.
Web
Pages
Paleolithic
Diet Web Page
http://www.panix.com/~paleodiet
by
Tamarack Song, Owl Clan
Teaching
Drum Outdoor School
7124
Military Road
Three
Lakes, WI 54562-9333
715-546-2944
balance@teachingdrum.org
http://teachingdrum.org
author
bio
Tamarack
heads the Teaching Drum Outdoor School, which offers wilderness
skills and Native lifeway programs. He is also a counselor, museum
and historic site consultant, guide for rites of passage, and he
officiates wilderness weddings. His other writings are listed on
our web site at www.teachingdrum.org
You may contact him at balance@teachingdrum.org
or
phone 715-546-2944
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